Tag Archives: racism

July Reads

With the move back to Cambridge, writing, the start of GRE prep, and two weeks of fantastic cycling in Montana with The Cycling House (100% recommend them), reading was a bit light this month.

  1. The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations by José Medina (OUP)
  2. Because of Sex: One Law, Ten Cases, and Fifty Years That Changed American Women’s Lives at Work by Gillian Thomas (St. Martin’s Press)
    • Was putzing around the MIT coop bookshop and stumbled upon this. Started reading a few pages and decided I just had to finish it. If you like the Law Stories Series of books, you’ll enjoy this. Would be a great optional reading recommendation for students in an Employment Law-type class.
  3. Hope in the Dark by Rebecca Solnit (originally published by Nation Books in 2004 but my version, with a new foreword and afterword, was published by Haymarket Books [check out their site for lots of great reads] in 2016)
    • I was feeling a bit depressed and decided to read something with a, well, more hopeful tenor than my newsfeed. Good tidbits on narrative ethics, conflict, clashing conceptions of self, epistemic injustice, and the necessity of imagination/role of imagination in social progress.
  4. Steppenwolf by Hermann Hesse
    • Unbelievably good. The first Hesse I’ve read and I had to stop myself from taking pictures of every single page and sending them to friends. For those interested in narrative, multiple identities/selves, etc. this is absolutely positively amazing.

Purchasing Power: Consumer Organizing, Gender, and the Seattle Labor Movement, 1919-1929

book coverI’m behind on book reviews (very, very behind) but I finally read the last pages of this today and just had to say something. And that something is: this book is fascinating and quite relevant to my own work (how great when that happens!)

The book traces the Seattle labor movement’s transformation from incredibly powerful and fairly radical leading up to the 1919 general strike to the fairly toothless business unionist AFL version of the mid to late 1920s. Frank attributes the decline to a variety of factors, but racism and sexism are front and center. As is the government’s suppression of radicals leading up to and during the Red Scare (something covered more extensively in Paul Avrich’s books on anarchism).

What was most relevant to me in all this was the consumer-based strategies Seattle labor used, first in 1919 and then again in the mid/late-1920s. In both cases, the idea was to use consumer (working class consumer) purchasing power via boycotts, “buy union” labels, etc. to advance the union cause. Now there are two super interesting things about this for me: (1) how a consumer strategy lends itself to both radical (1919) and conservative (mid-1920s) visions of labor and (2) why consumer strategies mostly failed.

On (1) — the radical version was possible only when the consumer-focus was a complement to resistance and the point of production, as part of a larger and broader vision of a working class society. In this version, labor also didn’t *just* use things like the union label and shop cards, they also engaged in super interesting experimentation with things like cooperatives, which allowed for some distance to be maintained between labor and capital (because via the cooperatives, labor could attempt to compete directly with capital as a source of goods). I’ve now purchased about a half dozen books on the use of cooperatives in US history. When do they work? Can they? Why don’t we see more of them? Who uses cooperatives today? As costs lower, why don’t we see a co-op version of Uber? Or any of the other zillion “on-demand economy” companies?

On (2) — the failure is tied to, among other things, ongoing sexism and racism. As an example, women did 80-90% of all family shopping, which meant that for consumer organizing to work, women had to be on board. But in both 1919 and the mid-1920s, women were almost wholly excluded from labor. Women who worked outside the home were almost invariably excluded from unions [married women were rejected from unions in 1919 and funds were withdrawn for female organizers in 1922] and women who worked in the home were not even considered workers at all. It’s thus no great surprise that women did not identify with the movement and thus had little motivation to spend the extra time and energy (i.e. work) necessary to seek out pro-union shops and goods. As for race, it’s a similar issue. Seattle labor was by and large unwilling to admit non-whites into membership. But that meant that non-whites had little motivation to support a white-only consumer movement.

Long story short: the book was fascinating and has left me with (literally) pages of notes and questions. So much more to know! Highly recommended!

Go Set A Watchman

book coverFinished last weekend. I’d write more but given the endless sea of stuff that will be written, I can’t motivate myself to do so. So here’s the best I can do:

  • I thought the first hundred or so pages of a much higher quality than the rest.
  • Perhaps because I haven’t read To Kill A Mockingbird since I was a kid, watching Atticus fall from god to human was touching and heartache-inducing because I felt the pain Jean Louise (Scout) felt as it was happening. Not because I went into the book with a strong vision of Atticus as infallible hero.
  • Throughout the book JL is referred to as “color blind” and I wonder how a child reading the book today, where “color blind” has a particular (and different) meaning (think about equal protection, affirmative action, theories on how to stop racism, etc.), will understand it. My own thought is it’ll be an important teaching moment.
  • Harper Lee adds in some quite amazing passages that have to do with social hierarchy and the freedom to ignore social norms. I haven’t seen anybody write about this aspect yet but I hope they’re on their way. In short: JL is an elite while some around her (I’m thinking of Hank in particular) are considered trash. When JL is screaming at Hank about his choice to involve himself in a clearly racist and oppressive organization, Hank says some pretty interesting stuff about what it’s like to be at the bottom of the social hierarchy. But as interesting and complicated as it is, it does not register at all for JL. It’s not an excuse for his behavior by any means but it does open the door for a fascinating analysis of how the role of class in racism.
  • The title is a biblical reference: “For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.” Isaiah 21:6. I hope to see some reviews looking at that connection, too.

If this were a standalone book, I’d not be keen to recommend it. But because it’s connected to TKAM, a book that almost every kid in US schools has read, it seems a virtual must-read.